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Prolepsis and Ennoia in the Early Stoa (Sozomena Book 5) 🔍
Henry Dyson Walter de Gruyter.Berlin., Sozomena studies in the recovery of ancient texts -- v. 5, Berlin, New York, Germany, 2009
英语 [en] · PDF · 1.4MB · 2009 · 📘 非小说类图书 · 🚀/duxiu/lgli/lgrs/nexusstc/upload/zlib · Save
描述
"Sozomena" bedeutet auf Griechisch "Gerettetes". Die Reihe widmet sich der Erschließung von Texten, die aus der griechischen und römischen Antike nur durch ausserordentliche Fund-Umstände erhalten geblieben sind - allen voran durch Papyri, von denen Tausende in Universitäten und Bibliotheken unentziffert vorhanden sind.
Die Reihe soll hauptsächlich Texte edieren und interpretieren, aber auch die Methoden der Erschließung diskutieren. Verschiedene Buchtypen werden daher hier veröffentlicht: Texteditionen, Kommentare, Monographien und Sammelbände. Die Hauptsprache der Publikationen ist Englisch, daneben auch Deutsch und Italienisch.
Herausgegeben werden die Sozomena von Alessandro Barchiesi (Harvard, MA), Robert Fowler (Bristol), Lucia Prauscello (Oxford) und Nigel Wilson (Oxford) im Namen der Herculaneum Society, die zur Förderung der Erschließung des wichtigsten Fundkomplexes antiker Papyri gegründet wurde: der Villa dei Papiri im Pompeji benachbarten antiken Herculaneum mit ihren zum Teil noch nicht ausgegrabenen Schätzen an Textrollen.
备用文件名
upload/alexandrina/5. Ancient & Classical Civilizations Series/Sozomena. Studies in the Recovery of Ancient Texts (22 Books)/05. Henry Dyson - Prolepsis and Ennoia in the Early Stoa (Sozomena, Book 5) (2009) [Retail].pdf
备用文件名
upload/degruyter/Degruyter Imprints v2 [09-06-23]/sozomena-b/10.1515_9783110212297.pdf
备用文件名
nexusstc/Prolepsis and Ennoia in the Early Stoa/34be0e5d16b806d4a763f46f505993c2.pdf
备用文件名
lgli/5. Henry Dyson - Prolepsis and Ennoia in the Early Stoa (Sozomena)[Retail].pdf
备用文件名
lgrsnf/5. Henry Dyson - Prolepsis and Ennoia in the Early Stoa (Sozomena)[Retail].pdf
备用文件名
zlib/Society, Politics & Philosophy/Anthropology/Henry Dyson/Prolepsis and Ennoia in the Early Stoa_24516438.pdf
备选标题
Prolepsis and Ennoia in the Early Stoa(Sozomena Studies in the Recovery of Ancient Texts-Vol.5)
备选作者
Dyson, Henry
备用出版商
Saur, K. G., Verlag. ein Imprint der Walter de Gruyter GmbH
备用出版商
düsseldorf university press. in Walter de Gruyter GmbH
备用出版商
Walter de Gruyter; Walter de Gruyter Inc.
备用出版商
de Gruyter, Walter, GmbH
备用版本
Sozomena (Berlin, Germany), v. 5, Berlin ; New York, ©2009
备用版本
Sozomena, Sozomena, Berlin, Germany, 2009
备用版本
Sozomena, 5, Berlin/Boston, 2009
备用版本
De Gruyter, Berlin/Boston, 2009
备用版本
Germany, Germany
备用版本
1, 2009
元数据中的注释
{"isbns":["3110212285","9783110212280"],"last_page":300,"publisher":"Walter de Gruyter","series":"Sozomena, 5"}
元数据中的注释
类型: 图书
元数据中的注释
出版日期: 2009.09
元数据中的注释
出版社: Walter De Gruyter Inc
元数据中的注释
页码: 265
元数据中的注释
价格: 24.13 * 2.54 * 16.51
元数据中的注释
出版日期: 2009
元数据中的注释
出版社: Walter de Gruyter.Berlin.
元数据中的注释
出版社: De Gruyter
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丛书名: Sozomena
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页码: 300
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摘要: This book reconstructs the Stoic doctrine of prolepsis.Prolepses are conceptions that develop...
元数据中的注释
开本: 129
元数据中的注释
Includes bibliographical references and index.
元数据中的注释
Description based on print version record.
备用描述
<html> <head><meta http-equiv=content-type content="text/html; charset=iso-8859-1"></head> <body> <p>This book reconstructs the Stoic doctrine of prolepsis. Prolepses are conceptions that develop naturally from ordinary experience. They are often identified with preconceptions (i.e. the first conceptions one unconsciously forms of something). However, this is inconsistent with the Stoics’ claim that prolepseis are criteria of truth. Rather, prolepseis are analytically true claims embedded within one’s ordinary conceptual scheme (e.g. the good is beneficial). When they have been articulated and systematized, prolepseis can be used to judge conceptual claims that go beyond the scope of sense-perceptual knowledge (e.g. pleasure is the good). The Stoics often refer to prolepseis as “common conceptions” to emphasize that they are shared by everyone, although in most people they remain unarticulated. This reconstruction suggests that Chrysippus was influenced by Platonic recollection to a greater extent than previously recognized. It supports the orthodoxy of Epictetus’ statements about prolepsis and suggests that later authors who assimilate the Epicurean and Stoic doctrines were misled by the polemical attacks of Carneades. The argument of the book is supported by a comprehensive collection of fragments relating to prolepsis in Epicurus, the early Stoa, Cicero, Epictetus, Plutarch, Sextus Empiricus, and Alexander of Aphrodisias.</p> </body> </html>
备用描述
This book reconstructs the Stoic doctrine of prolepsis. Prolepses are conceptions that develop naturally from ordinary experience. They are often identified with preconceptions (i.e. the first conceptions one unconsciously forms of something). However, this is inconsistent with the Stoics’ claim that prolepseis are criteria of truth. Rather, prolepseis are analytically true claims embedded within one’s ordinary conceptual scheme (e.g. the good is beneficial). When they have been articulated and systematized, prolepseis can be used to judge conceptual claims that go beyond the scope of sense-perceptual knowledge (e.g. pleasure is the good). The Stoics often refer to prolepseis as “common conceptions” to emphasize that they are shared by everyone, although in most people they remain unarticulated. This reconstruction suggests that Chrysippus was influenced by Platonic recollection to a greater extent than previously recognized. It supports the orthodoxy of Epictetus’ statements about prolepsis and suggests that later authors who assimilate the Epicurean and Stoic doctrines were misled by the polemical attacks of Carneades. The argument of the book is supported by a comprehensive collection of fragments relating to prolepsis in Epicurus, the early Stoa, Cicero, Epictetus, Plutarch, Sextus Empiricus, and Alexander of Aphrodisias.
Erscheinungsdatum: 16.10.2009
备用描述
Introduction: The seeds of virtue and knowledge
Are Prolepses and common conceptions identical?
Prolepsis
The common conceptions
The underlying doctrine
Sandbach's terminological arguments
Sandbach's argument from concept-formation
Additional problems
Prolepsis and common conception as criteria of truth
Prolepsis as a criterion for sensible presentations
Prolepsis as a criterion for non-sensible presentations
Common conceptions as criteria of truth
Stages in the development of reason
The meaning of Joima
Prolepsis and common conception as forms of tacit knowledge
The identity of Prolepsis and common conception
The formation of Prolepses
The problem of induction
The Epicurean account of concept-formation
Stoic accounts of concept-formation
Implications of the Chrysippean account
Prolepsis in ordinary and philosophical cognition
Functions of prolepsis in ordinary cognition
Prolepsis and recognition
Prolepsis and inferential thought
Prolepsis and socratic intellectualism
Prolepsis and stoic dialectic
Appendices A-H.
备用描述
Frontmatter 1
Contents 9
Introduction: The Seeds of Virtue and Knowledge 15
Chapter One: Are Porlepses and Common Conceptions Identical? 35
Chapter Two: Prolepsis and Common Conceptions as Criteria of Truth 57
Chapter Three: Stages in the Development of Reason 82
Interim Conclusions: Meno's Paradox and the Early Stoa 106
Chapter Four: The Formation of Prolepses 114
Chapter Five: Prolepsis in Ordinary and Philosophical Cognition 144
Conclusion: Are the Stoics Empiricists or Rationalists? 179
Tables: The Usage of Πρόληψις, ́Εννοια, and Related Terms 186
Appendix A: Epicurus and Later Epicureans 197
Appendix B: The Early Stoa 206
Appendix C: Cicero and Seneca 215
Appendix D: Epictetus 227
Appendix E: Plutarch 242
Appendix F: Sextus Empiricus 261
Appendix G: Alexander of Aphrodisias 278
Appendix H: Alcinous 284
Backmatter 287
备用描述
Frontmatter; Contents; Introduction: The Seeds of Virtue and Knowledge; Chapter One: Are Porlepses and Common Conceptions Identical?; Chapter Two: Prolepsis and Common Conceptions as Criteria of Truth; Chapter Three: Stages in the Development of Reason; Interim Conclusions: Meno's Paradox and the Early Stoa; Chapter Four: The Formation of Prolepses; Chapter Five: Prolepsis in Ordinary and Philosophical Cognition; Conclusion: Are the Stoics Empiricists or Rationalists?; Tables: The Usage of????????,??????a, and Related Terms; Appendix A: Epicurus and Later Epicureans.
Appendix B: The Early StoaAppendix C: Cicero and Seneca; Appendix D: Epictetus; Appendix E: Plutarch; Appendix F: Sextus Empiricus; Appendix G: Alexander of Aphrodisias; Appendix H: Alcinous; Backmatter.
备用描述
Main description: This book offers a reconstruction of the early Stoic doctrine of prolepsis, revealing it to be much closer to Platonic recollection in certain respects than previously thought. The standard interpretation of prolepsis as preconceptions is inconsistent with their status as criteria of truth. Rather, prolepsis is a form of tacit knowledge that requires articulation and systematization. This reconstruction is supported by a comprehensive collection of texts relating to prolepsis from Epicurus to Alexander of Aphrodisias
备用描述
<p>This book offers a reconstruction of the early Stoic doctrine of prolepsis, revealing it to be much closer to Platonic recollection in certain respects than previously thought. The standard interpretation of prolepsis as preconceptions is inconsistent with their status as criteria of truth. Rather, prolepsis is a form of tacit knowledge that requires articulation and systematization. This reconstruction is supported by a comprehensive collection of texts relating to prolepsis from Epicurus to Alexander of Aphrodisias.</p>
备用描述
Offers a reconstruction of the early Stoic doctrine of prolepsis, revealing it to be much closer to Platonic recollection in certain respects than previously thought. This book features a collection of texts relating to prolepsis from Epicurus to Alexander of Aphrodisias.
开源日期
2023-01-27
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