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Self-Reflection for the Opaque Mind : An Essay in Neo-Sellarsian Philosophy 🔍
T. Parent Routledge, Taylor et Francis Group, Taylor & Francis (Unlimited), New York, 2016
英语 [en] · EPUB · 2.1MB · 2016 · 📗 未知类型的图书 · 🚀/upload · Save
描述
This volume attempts to solve a grave problem about critical self-reflection. The worry is that we critical thinkers are all in "epistemic bad faith" in light of what psychology tells us. After all, the research shows not merely that we are bad at detecting "ego-threatening" thoughts à la Freud. It also indicates that we are ignorant of even our ordinary thoughts―e.g., reasons for our moral judgments of others (Haidt 2001), and even mundane reasons for buying one pair of stockings over another! (Nisbett & Wilson 1977) However, reflection on one’s thoughts requires knowing what those thoughts are in the first place. So if ignorance is the norm, why attempt self-reflection? The activity would just display naivety about psychology. Yet while respecting all the data, this book argues that, remarkably, we are sometimes infallible in our self-discerning judgments. Even so, infallibility does not imply indubitability, and there is no Cartesian ambition to provide a "foundation" for empirical knowledge. The point is rather to explain how self-reflection as a rational activity is possible.
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备用文件名
motw/Self-Reflection for the Opaque - T. Parent.epub
备用文件名
motw/Self-Reflection for the Opaque - T. Parent.pdf
备选作者
Parent, T.;
备用出版商
Ashgate Publishing Limited
备用出版商
Taylor & Francis Ltd
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Gower Publishing Ltd
备用出版商
Taylor and Francis
备用版本
Routledge studies in contemporary philosophy, New York and London, 2017
备用版本
Routledge Studies in Contemporary Philosophy, Florence, 2016
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United Kingdom and Ireland, United Kingdom
备用版本
Place of publication not identified, 2016
元数据中的注释
sources:
urn:isbn:9781138668829
元数据中的注释
Memory of the World Librarian: Slowrotation
备用描述
This volume attempts to solve a grave problem about critical self-reflection. The worry is that we critical thinkers are all in "epistemic bad faith" in light of what psychology tells us. After all, the research shows not merely that we are bad at detecting "ego-threatening" thoughts a la Freud. It also indicates that we are ignorant of even our ordinary thoughts-e.g., reasons for our moral judgments of others (Haidt 2001), and even mundane reasons for buying one pair of stockings over another! (Nisbett & Wilson 1977) However, reflection on one's thoughts requires knowing what those thoughts are in the first place. So if ignorance is the norm, why attempt self-reflection? The activity would just display naivety about psychology. Yet while respecting all the data, this book argues that, remarkably, we are sometimes infallible in our self-discerning judgments. Even so, infallibility does not imply indubitability, and there is no Cartesian ambition to provide a "foundation" for empirical knowledge. The point is rather to explain how self-reflection as a rational activity is possible
备用描述
Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Part I Preliminaries -- Preamble: Is Philosophy Anti-Scientific? -- 1 Introduction: How Is Rational Self-Reflection Possible? -- 2 The Empirical Case against Infallibility -- Part II Knowledge of Thought -- 3 Infallibility in Knowing What One Thinks -- 4 Objection 1: It's Apriori that Water Exists -- 5 Objection 2: Thought Switching -- 6 Content Externalism Does Not Imply Wayward Reflection -- Part III Knowledge of Judging -- 7 Infallibility in Knowing What One Judges -- 8 Infallibility in Knowing What One Expresses
开源日期
2025-10-27
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